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ABSTRACT: This paper is surely an attempt to analyze the ways that holy folks discover, or perhaps read through publications about Afro-Brazilian universe. Ranging from a certain ethnographic situation from the sector research alongside a meeting spot of Mina Nagô inside the amazon region of Pará, carry the potential of knowledge the reading undertaken by afro-religious as being a cosmological observe and ritually oriented, hence, it have to be understood because of the conditions of those religions. This tactic results in fertile relations Amongst the literate and oral know-how, native knowledged as well as the anthropological one, suggesting that an idea of the ways in which afro-religious relate writing calls for a lot more specific and ethnographic reports that take into account what these folks have to mention us about the topic.

Find out our audiovisual written content, pay attention to our specialists, and The nice voices invited to UNESCO all over background.

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Colorismo transatlântico: sobre cabelos e marcas de pele para mulheres negras africanas e afro-brasileiras

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The very first Component of the paper offers interpretations of some traces from the lifetime of the slave Faustina in the Correia spouse and children; the 2nd part presents analyses of your educational techniques that she and various slave nurses seemingly used in the schooling of children inside the family members from the 19th century.

Familia: Importancia de la familia extensa. Existencia de un doble sistema de familia: la de sangre y la espiritual o social. Matrilinaje initial que ha ido combinándose con otros sistemas sucesorios.

Podemos decir que las culturas africanas presentan unos rasgos definitorios más o menos concretos que son producto de sus interacciones dentro del Continente y fuera del mismo. Muchas son las autoras y autores que han emprendido la tarea de definir ese autoácter cultural africano. Ello puede resultar complejo y contraproducente ya que https://africaeafricanidades.net/ gran parte de la definición de lo que somos viene de forma negativa, racista y colonialista, impuesta por los pueblos europeos.

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